A Memorandum to God (Part One)

MEMORANDUM

DATE: ∞

TO: God

FROM: Teleprompter

SUBJECT: Doubt

I hope you are well, whoever or wherever you may be. My friends and family have urged me to contact you over some pressing issues I have encountered. I hope that I am not wasting your time. Here are some of my questions for you:

1. "Your followers call you the judge of the world. You are expected to love justice and fair play. You’re expected to loath all ill treatment of one person by another. A corrupt judge who has no interest in seeing right triumph over wrong is, by biblical standards, a monstrosity.

Moreover, a judge who is found to be living a double life–one condemning criminals and one condoning his own crimes–deserves no such respect, honor or admiration."

- paraphrased from statements made by Demian Farnworth, Christian apologist

So why do you allow so much injustice in your name? Why have you allowed your followers to mistreat women, gays and minorities? Why do you allow wholesale slaughter of tribes with differing theological views?

Why do you condemn those who murder in the Ten Commandments yet simultaneously order the genocide of thousands at Sihon (Deuteronomy 2:34), Bashan (Deuteronomy 3:3), Jericho (Joshua 6:21), Ai (Joshua 8:2), Libnah (Joshua 10:30), Lachish (Joshua 10:32), Eglon (Joshua 10:35), Hebron (Joshua 10:37), Debir (Joshua 10:39), the Negev (Joshua 10:40), and the northern royal cities (Joshua 11:14)? Why did you allow the destruction of the Anakites (Joshua 11:21-22)? Why did you order the total decimation of the Hittites, Girgashites, Amorites, Canaanites, Perizites, Hivites, and Jebusites (Deuteronomy 7:1-2)?

Why did you harden the hearts of the kings of some of these cities so that you could wage war against them so that your followers “might destroy them totally, exterminating them without mercy” according to your commands (Joshua 11:21)?

(NOTE: this project is an ongoing series; I will devote each installment to a new question; once again, thanks for your participation!)

(SECOND NOTE: part of the opening section to this essay is a paraphrase of commentary written by Demian Farnworth on his blog Fallen and Flawed; you can read the essay in which his statements originally appeared here. The paraphrase was borrowed for rhetorical comparison.)