Showing posts with label supernatural. Show all posts
Showing posts with label supernatural. Show all posts

Thursday, April 9, 2009

Evolution and the God Hypotheses

Is evolution compatible with religious beliefs?

Perhaps -- it likely depends on the selection of religious belief under consideration.

Is evolution compatible with the existence of an omni-benevolent and all-knowing god?

I believe that it is highly improbable that these two things can coincide, though I cannot eliminate the possibility.

However, there is an intriguing implication for the belief that evolution is guided by a divine hand:

Almost all of the species which have ever lived are now extinct. Does this mean that a hypothetical god has failed? Or is a non-supernatural explanation more plausible?

Would an omni-benevolent god use the mechanism of natural selection to develop the diversity of life? Perhaps there is some utility in this high failure rate, but then one must consider the immense suffering which is implicit in this arrangement.

Competition -- vicious cycles of living and dying brutally -- a state where most animals not able to thrive, but only able to do enough to survive, does not seem like a product of either an all-knowing or an all-loving god.

Let's examine each distinct god hypothesis and decide whether the claims about the nature of gods are consistent with the realities of our existence.

I consider all claims of an interventionary divine being to be a hypothesis: if a god is said to interfere in the natural world, then we cannot simply shrug off difficult questions and deflect criticism with the excuse that such a god is beyond space and time. How can a god which is said to interfere with natural processes be strictly beyond space and time? The claims are not consistent.

Can the existence of gods be proven or disproven? In all likelihood, this is an impossible task. However, I do have every confidence that we can establish the probability or improbability of religious claims.

I believe that the claims of modern religions are extremely improbable in the context of the evidence which we currently have, and therefore I cannot accept them.

Monday, April 6, 2009

When Possibility Is Not Enough

It has been suggested that, having laughed at Christopher Columbus and Thomas Edison, we should not laugh at those who assert the possibility of the supernatural, because their claims may also be confirmed at some point in the future.

However, this vague notion of possibility is not enough to establish credibility for most religious claims, especially when the argument is not even fully honest.

There is a basic contradiction in this line of thinking: we must keep our minds open to all possibilities of future supernatural discovery, while simultaneously limiting our menu of choices to a select few ancient tribal narratives.

Because we know less than we may in the future, we should turn to those who knew far less than we do now? That's quite an absurd and confusing position to hold.

I hope that those who would assert this argument would not let themselves become entrenched in any specific supernatural position just because of cultural and traditional biases.

Can those who claim to be open-minded, who exhort others to be open-minded to the possibility of the supernatural, actually be open-minded in practice as they are in preaching?

It's possible.

Saturday, December 13, 2008

The Negativity of Atheism?

As I have repeatedly emphasized, I am an atheist.

I lack belief in the supernatural, in deities, in religion. I reject it.

Therefore, many people have accused me and other atheists of being overly negative. I'd like to analyze this sentiment.

On one hand, of course atheism is negative. That's the basic definition of atheism -- we don't believe in certain things. So sure, technically one would be correct to say that atheism is essentially negative.

However, I'd like to look at atheism another way.

Sometimes, not accepting a belief is ultimately positive. For example, I could say that Jainism is often positive because it doesn't condone violence. I also believe that my parents taught me a positive lesson by teaching me not to steal.

So what does atheism offer?

Atheism doesn't teach us that we are fundamentally bad people. Atheism doesn't teach us that believing something without evidence is virtuous. Atheism doesn't teach us that we are incapable of being rational moral agents - that we are incapable of behaving decently without the supernatural intervention of a deity. Atheism doesn't teach us that some humans will be condemned to eternal torture for offenses committed over a limited amount of time -- that morality by fiat is unacceptable except when condoned by divine scripture. Atheism doesn't teach us that some basic human instincts are reprehensible or should be avoided (humor, sexual urges, etc.). Atheism doesn't blame us for our own genetic predispositions and then condemn us for "sin" -- by saying that we have "free will" even though many critical elements of our lives have been pre-determined by genetics or circumstance.

Yes, atheism is negative. And I sincerely appreciate atheism for what it isn't.

Finally, I hope you all have a very Merry [Christmas, Hanukkah, Kwanzaa, Solstice, Humanlight, Eid, New Year]!